Userma'atre'setepenre, mercifully also known as ramses ii (1303-1213 BC) was a pharaoh of ancient egypt, more specifically early in the nineteenth dynasty, and considered one of the better and more significant rulers in egyptian history.

among his more notable achievements: ordering the construction of the temples at abu simbel, marrying nefertari, many outstanding military victories against the syrians and nubians and pirates, and even signing one of history's oldest recorded peace treaties (with the hittites, egypt's longtime enemies, since you asked). he is also sometimes believed to be the pharaoh mentioned in the biblical tale of exodus (evidence is sketchy, though the book of exodus does allude to the city of pi ramses, which was founded by and dedicated to ramses ii).

he died, somewhat predictably- according to manetho the historian, from simple complications relating to advanced age after 66 years of rule- and was entombed in the valley of kings, in a tomb today called KV7 by academics.

today he is best known for lending his name (or its greek form "ozymandias") to a poem by percy shelley. the theme of the poem is that the weight of history will gradually drag even men of great achievement into the dark depths of obscurity.

Absurdly chivalric, like Don Quixote. An insight into the beauty and excellence of this incomparable adjective is unhappily denied to him who has the misfortune to know that the gentleman's name is pronounced Ke-ho-tay.

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When ignorance from out our lives can banish
Philology, 'tis folly to know Spanish.
—Juan Smith
(also: The Devil's Dictionary)

(also: success)

Anyone not from 'round these parts. And we don't like those types 'round here.

“When I despair, I remember that all through history the way of truth and love have always won. There have been tyrants and murderers, and for a time, they can seem invincible, but in the end, they always fall. Think of it--always.”
― Mahatma Gandhi
(also: Gandhi)

(n.) a food that takes the form of an O made of fried sugar-dough. even though such toruses are theoretically without beginning or end, donuts tend to be gone very quickly.

n. A malevolent deity of the Scandinavian mythology, described in the Edda as a serpent embracing the world. This is the greatest snake story on record and is now generally disbelieved.

(also: The Devil's Dictionary)

Pertaining to symbols and the use and interpretation of symbols.

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They say 'tis conscience feels compunction;
I hold that that's the stomach's function,
For of the sinner I have noted
That when he's sinned he's somewhat bloated,
Or ill some other ghastly fashion
Within that bowel of compassion.
True, I believe the only sinner
Is he that eats a shabby dinner.
You know how Adam with good reason,
For eating apples out of season,
Was "cursed." But that is all symbolic:
The truth is, Adam had the colic.
—G.J.
(also: symbol)
(also: The Devil's Dictionary)

(n.) the mental state in which all people live at all times while doing their best not to let it show

(n.) a shaggy, garishly-dressed, drugged up young person who spends his time zoned out of his mind in some kind of psychedelic rock concert and protesting the general state of things and stuff

they were a major source of parental alarm in the 60s and 70s until they were replaced by, oh, let's say punks

(n.) a board game derived from earlier antecedents in Persia or China, in which players must use lesser pieces to successfully capture the enemy king

considered a good way to teach tactical thinking, presumably for some upcoming war where both sides politely take turns, held entirely on a featureless flat plane

a tiny alpine country nestled between france, germany, and italy. throughout history it has managed to stay wealthy and peaceful by providing other countries with things they need (formerly mercenaries, nowadays tax havens) without otherwise getting involved in international politics in any way whatsoever.

offers nice skiing, decent education, clean, orderly cities and quiet seclusion, but the price for this is that there's virtually no nightlife. you can have swiss banks or french brothels, but, it would appear, not both.

A concept that states a thing begets a thing begets a thing which in turn begets a thing without an end point or a beginning point

activity carried out by suckers who don't know how to invest

part of the former yugoslavia, known mostly for

...

well, this is awkward

Butcher
(also: butcher)

v.i. to treat with merited indifference the landlord's notification that he has let his house to a party willing to pay.


(also: The Devil's Dictionary)

italian interjection, conveying surprise. similar to "my goodness!"

ex:
"we ran out of pizza rolls!"
"mamma mia!"

(1901–1976) German theoretical physicist – one of the pioneers of Quantum mechanics
(also: 100 most influential people in the world)
(also: werner heisenberg quotes)

n. A pestilent fellow who, under the pretense of recording some particular stage in the development of a language, does what he can to arrest its growth, stiffen its flexibility and mechanize its methods. For your lexicographer, having written his dictionary, comes to be considered "as one having authority," whereas his function is only to make a record, not to give a law. The natural servility of the human understanding having invested him with judicial power, surrenders its right of reason and submits itself to a chronicle as if it were a statute. Let the dictionary (for example) mark a good word as "obsolete" or "obsolescent" and few men thereafter venture to use it, whatever their need of it and however desirable its restoration to favor — whereby the process of impoverishment is accelerated and speech decays. On the contrary, the bold and discerning writer who, recognizing the truth that language must grow by innovation if it grow at all, makes new words and uses the old in an unfamiliar sense, has no following and is tartly reminded that "it isn't in the dictionary" — although down to the time of the first lexicographer (Heaven forgive him!) no author ever had used a word that was in the dictionary. In the golden prime and high noon of English speech; when from the lips of the great Elizabethans fell words that made their own meaning and carried it in their very sound; when a Shakspeare and a Bacon were possible, and the language now rapidly perishing at one end and slowly renewed at the other was in vigorous growth and hardy preservation — sweeter than honey and stronger than a lion — the lexicographer was a person unknown, the dictionary a creation which his Creator had not created him to create.

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God said: "Let Spirit perish into Form,"
And lexicographers arose, a swarm!
Thought fled and left her clothing, which they took,
And catalogued each garment in a book.
Now, from her leafy covert when she cries:
"Give me my clothes and I'll return," they rise
And scan the list, and say without compassion:
"Excuse us — they are mostly out of fashion."
—Sigismund Smith

(also: The Devil's Dictionary)