A mostly empty frozen waste Land with a few dozen people scattered around the southern edges.
(also: australia)
“When I was 5 years old, my mother always told me that happiness was the key to life. When I went to school, they asked me what I wanted to be when I grew up. I wrote down 'happy'. They told me I didn't understand the assignment, and I told them they didn't understand life.”
― John Lennon
(author: John Lennon)
― John Lennon
(author: John Lennon)
A spiritual entity concerning which there hath been brave disputation. Plato held that those souls which in a previous state of existence (antedating Athens) had obtained the clearest glimpses of eternal truth entered into the bodies of persons who became philosophers. Plato himself was a philosopher. The souls that had least contemplated divine truth animated the bodies of usurpers and despots. Dionysius I, who had threatened to decapitate the broad-browed philosopher, was a usurper and despot. Plato, doubtless, was not the first to construct a system of philosophy that could be quoted against his enemies; certainly he was not the last.
"Concerning the nature of the soul," saith the renowned author of Diversiones Sanctorum, "there hath been hardly more argument than that of its place in the body. Mine own belief is that the soul hath her seat in the abdomen — in which faith we may discern and interpret a truth hitherto unintelligible, namely that the glutton is of all men most devout. He is said in the Scripture to 'make a god of his belly' — why, then, should he not be pious, having ever his Deity with him to freshen his faith? Who so well as he can know the might and majesty that he shrines? Truly and soberly, the soul and the stomach are one Divine Entity; and such was the belief of Promasius, who nevertheless erred in denying it immortality. He had observed that its visible and material substance failed and decayed with the rest of the body after death, but of its immaterial essence he knew nothing. This is what we call the Appetite, and it survives the wreck and reek of mortality, to be rewarded or punished in another world, according to what it hath demanded in the flesh. The Appetite whose coarse clamoring was for the unwholesome viands of the general market and the public refectory shall be cast into eternal famine, whilst that which firmly though civilly insisted on ortolans, caviare, terrapin, anchovies, pâtés de foie gras and all such Christian comestibles shall flesh its spiritual tooth in the souls of them forever and ever, and wreak its divine thirst upon the immortal parts of the rarest and richest wines ever quaffed here below. Such is my religious faith, though I grieve to confess that neither His Holiness the Pope nor His Grace the Archbishop of Canterbury (whom I equally and profoundly revere) will assent to its dissemination."
(also: ginger)
(also: The Devil's Dictionary)
"Concerning the nature of the soul," saith the renowned author of Diversiones Sanctorum, "there hath been hardly more argument than that of its place in the body. Mine own belief is that the soul hath her seat in the abdomen — in which faith we may discern and interpret a truth hitherto unintelligible, namely that the glutton is of all men most devout. He is said in the Scripture to 'make a god of his belly' — why, then, should he not be pious, having ever his Deity with him to freshen his faith? Who so well as he can know the might and majesty that he shrines? Truly and soberly, the soul and the stomach are one Divine Entity; and such was the belief of Promasius, who nevertheless erred in denying it immortality. He had observed that its visible and material substance failed and decayed with the rest of the body after death, but of its immaterial essence he knew nothing. This is what we call the Appetite, and it survives the wreck and reek of mortality, to be rewarded or punished in another world, according to what it hath demanded in the flesh. The Appetite whose coarse clamoring was for the unwholesome viands of the general market and the public refectory shall be cast into eternal famine, whilst that which firmly though civilly insisted on ortolans, caviare, terrapin, anchovies, pâtés de foie gras and all such Christian comestibles shall flesh its spiritual tooth in the souls of them forever and ever, and wreak its divine thirst upon the immortal parts of the rarest and richest wines ever quaffed here below. Such is my religious faith, though I grieve to confess that neither His Holiness the Pope nor His Grace the Archbishop of Canterbury (whom I equally and profoundly revere) will assent to its dissemination."
(also: ginger)
(also: The Devil's Dictionary)
A mechanical device acting automatically to prevent the fall of an elevator, or cage, in case of an accident to the hoisting apparatus.
(also: apparatus)
(also: elevator)
Once I seen a human ruin
In an elevator-well,
And his members was bestrewin'
All the place where he had fell.
And I says, apostrophisin'
That uncommon woful wreck:
"Your position's so surprisin'
That I tremble for your neck!"
Then that ruin, smilin' sadly
And impressive, up and spoke:
"Well, I wouldn't tremble badly,
For it's been a fortnight broke."
Then, for further comprehension
Of his attitude, he begs
I will focus my attention
On his various arms and legs —
How they all are contumacious;
Where they each, respective, lie;
How one trotter proves ungracious,
T'other one an alibi.
These particulars is mentioned
For to show his dismal state,
Which I wasn't first intentioned
To specifical relate.
None is worser to be dreaded
That I ever have heard tell
Than the gent's who there was spreaded
In that elevator-well.
Now this tale is allegoric —
It is figurative all,
For the well is metaphoric
And the feller didn't fall.
I opine it isn't moral
For a writer-man to cheat,
And despise to wear a laurel
As was gotten by deceit.
For 'tis Politics intended
By the elevator, mind,
It will boost a person splendid
If his talent is the kind.
Col. Bryan had the talent
(For the busted man is him)
And it shot him up right gallant
Till his head begun to swim.
Then the rope it broke above him
And he painful come to earth
Where there's nobody to love him
For his detrimented worth.
Though he's livin' none would know him,
Or at leastwise not as such.
Moral of this woful poem:
Frequent oil your safety-clutch.
—Porfer Poog
(also: The Devil's Dictionary)
(also: apparatus)
(also: elevator)
Once I seen a human ruin
In an elevator-well,
And his members was bestrewin'
All the place where he had fell.
And I says, apostrophisin'
That uncommon woful wreck:
"Your position's so surprisin'
That I tremble for your neck!"
Then that ruin, smilin' sadly
And impressive, up and spoke:
"Well, I wouldn't tremble badly,
For it's been a fortnight broke."
Then, for further comprehension
Of his attitude, he begs
I will focus my attention
On his various arms and legs —
How they all are contumacious;
Where they each, respective, lie;
How one trotter proves ungracious,
T'other one an alibi.
These particulars is mentioned
For to show his dismal state,
Which I wasn't first intentioned
To specifical relate.
None is worser to be dreaded
That I ever have heard tell
Than the gent's who there was spreaded
In that elevator-well.
Now this tale is allegoric —
It is figurative all,
For the well is metaphoric
And the feller didn't fall.
I opine it isn't moral
For a writer-man to cheat,
And despise to wear a laurel
As was gotten by deceit.
For 'tis Politics intended
By the elevator, mind,
It will boost a person splendid
If his talent is the kind.
Col. Bryan had the talent
(For the busted man is him)
And it shot him up right gallant
Till his head begun to swim.
Then the rope it broke above him
And he painful come to earth
Where there's nobody to love him
For his detrimented worth.
Though he's livin' none would know him,
Or at leastwise not as such.
Moral of this woful poem:
Frequent oil your safety-clutch.
—Porfer Poog
(also: The Devil's Dictionary)
(n.) a time to see the results of your efforts, and indulge in feast and merriment!
(also: you reap what you sow)
(also: plentiful harvest)
(also: solarpunk)
(also: you reap what you sow)
(also: plentiful harvest)
(also: solarpunk)
A fragment, a decomponent part, a remain. The word is used variously, but in the following verses on a noted female reformer who opposed bicycle-riding by women because it "led them to the devil" it is seen at its best:
The wheels go round without a sound —
The maidens hold high revel;
In sinful mood, insanely gay,
True spinsters spin adown the way
From duty to the devil!
They laugh, they sing, and — ting-a-ling!
Their bells go all the morning;
Their lanterns bright bestar the night
Pedestrians a-warning.
With lifted hands Miss Charlotte stands,
Good-Lording and O-mying,
Her rheumatism forgotten quite,
Her fat with anger frying.
She blocks the path that leads to wrath,
Jack Satan's power defying.
The wheels go round without a sound,
The lights burn red and blue and green.
What's this that's found upon the ground?
Poor Charlotte Smith's a smithareen!
—John William Yope
(also: The Devil's Dictionary)
The wheels go round without a sound —
The maidens hold high revel;
In sinful mood, insanely gay,
True spinsters spin adown the way
From duty to the devil!
They laugh, they sing, and — ting-a-ling!
Their bells go all the morning;
Their lanterns bright bestar the night
Pedestrians a-warning.
With lifted hands Miss Charlotte stands,
Good-Lording and O-mying,
Her rheumatism forgotten quite,
Her fat with anger frying.
She blocks the path that leads to wrath,
Jack Satan's power defying.
The wheels go round without a sound,
The lights burn red and blue and green.
What's this that's found upon the ground?
Poor Charlotte Smith's a smithareen!
—John William Yope
(also: The Devil's Dictionary)
(adj.) suffering, as a result of alcohol, from reduced good judgment and impaired sense of balance, but with the positive effect of total immunity from criticism and greater insight into hidden or nonexistent beauty
also (n.) one who frequently and uncontrollably becomes drunk
also (n.) one who frequently and uncontrollably becomes drunk
the point in a story when they wrap it all up, not because the plot has been building towards resolution, but because this is the end of the book and the editor wants a resolution.
(n.) that big flat thing you're usually perpendicular to
whose voice will give you lovely dreams, if you listen to her talks and really reflect as you're going to sleep.
(also: meditation)
(also: magic)
(also: meditation)
(also: magic)
it's a big building with generals, but that's not important now
A popular character in old Italian plays, who imitated with ludicrous incompetence the buffone, or clown, and was therefore the ape of an ape; for the clown himself imitated the serious characters of the play. The zany was progenitor to the specialist in humor, as we to-day have the unhappiness to know him. In the zany we see an example of creation; in the humorist, of transmission. Another excellent specimen of the modern zany is the curate, who apes the rector, who apes the bishop, who apes the archbishop, who apes the devil.
(also: The Devil's Dictionary)
(also: The Devil's Dictionary)
there were many cleopatras in history, but if you'll permit me to duck the niceties, there is virtually no chance you mean any other cleopatra beside cleopatra vii
cleopatra vii (70-30 BC) was a descendant of ptolemy and queen of egypt (in her time a country ruled not by the tourism board but greek nobles). known for having affairs with both julius caesar and marc antony, and somewhat less known for marrying her ten year old brother when she was 18. often depicted as a schemer, a seductress, and an exotic beauty by those who forget ancient people did not use the same hairstyles or makeup styles as modern people.
cleopatra vii (70-30 BC) was a descendant of ptolemy and queen of egypt (in her time a country ruled not by the tourism board but greek nobles). known for having affairs with both julius caesar and marc antony, and somewhat less known for marrying her ten year old brother when she was 18. often depicted as a schemer, a seductress, and an exotic beauty by those who forget ancient people did not use the same hairstyles or makeup styles as modern people.
A tall vegetable intended by nature to serve as a penal apparatus, though through a miscarriage of justice most trees bear only a negligible fruit, or none at all. When naturally fruited, the tree is a beneficent agency of civilization and an important factor in public morals. In the stern West and the sensitive South its fruit (white and black respectively), though not eaten, is agreeable to the public taste and, though not exported, profitable to the general welfare. That the legitimate relation of the tree to justice was no discovery of Judge Lynch (who, indeed, conceded it no primacy over the lamp-post and the bridge-girder) is made plain by the following passage from Morryster, who antedated him by two centuries:
While in yt londe I was carried to see ye Ghogo tree, whereof I had hearde moch talk; but sayynge yt I saw naught remarkabyll in it, ye hed manne of ye villayge where it grewe made answer as followeth:
"Ye tree is not nowe in fruite, but in his seasonne you shall see dependynge fr. his braunches all soch as have affroynted ye King his Majesty."
And I was furder tolde yt ye worde "Ghogo" sygnifyeth in yr tong ye same as "rapscal" in our owne.
—Trauvells in ye Easte
(also: The Devil's Dictionary)
While in yt londe I was carried to see ye Ghogo tree, whereof I had hearde moch talk; but sayynge yt I saw naught remarkabyll in it, ye hed manne of ye villayge where it grewe made answer as followeth:
"Ye tree is not nowe in fruite, but in his seasonne you shall see dependynge fr. his braunches all soch as have affroynted ye King his Majesty."
And I was furder tolde yt ye worde "Ghogo" sygnifyeth in yr tong ye same as "rapscal" in our owne.
—Trauvells in ye Easte
(also: The Devil's Dictionary)
acting in a humanlike way
A mark impressed upon certain kinds of documents to attest their authenticity and authority. Sometimes it is stamped upon wax, and attached to the paper, sometimes into the paper itself. Sealing, in this sense, is a survival of an ancient custom of inscribing important papers with cabalistic words or signs to give them a magical efficacy independent of the authority that they represent. In the British museum are preserved many ancient papers, mostly of a sacerdotal character, validated by necromantic pentagrams and other devices, frequently initial letters of words to conjure with; and in many instances these are attached in the same way that seals are appended now. As nearly every reasonless and apparently meaningless custom, rite or observance of modern times had origin in some remote utility, it is pleasing to note an example of ancient nonsense evolving in the process of ages into something really useful. Our word "sincere" is derived from sine cero, without wax, but the learned are not in agreement as to whether this refers to the absence of the cabalistic signs, or to that of the wax with which letters were formerly closed from public scrutiny. Either view of the matter will serve one in immediate need of an hypothesis. The initials L. S., commonly appended to signatures of legal documents, mean locum sigillis, the place of the seal, although the seal is no longer used — an admirable example of conservatism distinguishing Man from the beasts that perish. The words locum sigillis are humbly suggested as a suitable motto for the Pribyloff Islands whenever they shall take their place as a sovereign State of the American Union.
(also: The Devil's Dictionary)
(also: The Devil's Dictionary)
(noun): The digital equivalent of a laughing gas, causing uncontrollable bursts of mirth and occasional snort-like sounds. Used liberally to express amusement, even when a mere exhale would suffice. Side effects may include loss of productivity, a decrease in actual audible laughter, and a heightened sense of internet absurdity.
(n.) a piece of pathogenic virus, which through exposure can bolster the immune system of a person and thus bestow them with immune defenses against that virus. objected to by those who believe that nothing that good for you can possibly come without a catch, and are subsequently confused about why they always seem to be getting these rare diseases
(n.) a thief, plunderer, and brigand who is afforded more than the usual amount of respect and acclaim because their various offenses are performed while on a boat
sign-up or face the consequences!
“"observers" must obey the call.”
join