a belief that Jesus will return for 1000 years of paradise, after which He will say "that was great, but I gotta go", leaving us to spend the rest of eternity in our wretched godlessness.
(v.) to evoke (eg. a feeling), not to be confused with illicit
The young of the Procyanthropos, or Americanus dominans. It is small, black and charged with political fatalities.
(also: The Devil's Dictionary)
(also: The Devil's Dictionary)
someone who goes around and kills. Knights also kill, so that makes the knight-errant a hero too, right?
(also: advice)
family is some blood-related -most of the time- humans believing that their love is unconditional
(n.) when thing go boom big
A place where criminal lets you know he's sorry.
A file provided for the teeth of the rats of reform. The number of plans for its abolition equals that of the reformers who suffer from it, plus that of the philosophers who know nothing about it. Its victims are distinguished by possession of all the virtues and by their faith in leaders seeking to conduct them into a prosperity where they believe these to be unknown.
(also: leaving the planet)
(also: The Devil's Dictionary)
(also: leaving the planet)
(also: The Devil's Dictionary)
marcus antonious (83-30 BC) is a dead roman guy.
once a sidekick to julius caesar, whom he served faithfully as a general but also humiliated a few times by routinely turning up to the senate pig-bastard drunk (this got him into a pissing match with cicero).
when julius kicked the bucket, marc took over as big cheese and set to work thrashing his old master's assassins. however, he was beaten to the punch by augustus caesar, the adopted son of the late caesar, who managed to take control of rome while marcy went skulking around the eastern world looking for allies. this led marc antony to shack up with cleopatra vii, with whom he had a torrid love affair. this sordid romance came to an end when marc antony's armies were well and truly smashed in actium, and he committed suicide to escape octavian's reprisal.
a dead british guy named william shakespeare wrote a little ditty about it.
once a sidekick to julius caesar, whom he served faithfully as a general but also humiliated a few times by routinely turning up to the senate pig-bastard drunk (this got him into a pissing match with cicero).
when julius kicked the bucket, marc took over as big cheese and set to work thrashing his old master's assassins. however, he was beaten to the punch by augustus caesar, the adopted son of the late caesar, who managed to take control of rome while marcy went skulking around the eastern world looking for allies. this led marc antony to shack up with cleopatra vii, with whom he had a torrid love affair. this sordid romance came to an end when marc antony's armies were well and truly smashed in actium, and he committed suicide to escape octavian's reprisal.
a dead british guy named william shakespeare wrote a little ditty about it.
A dangerous disorder affecting high public functionaries who want to go fishing.
(v.) a concept used by those who feel imposter syndrome at growing up & taking charge of their own lives.
a consequence of the lack of spirited maturity traditions in a particular culture & context.
(also: maturity tradition)
(also: coming of age ritual)
(also: imposter syndrome)
(also: discomfort)
(also: doubt)
a consequence of the lack of spirited maturity traditions in a particular culture & context.
(also: maturity tradition)
(also: coming of age ritual)
(also: imposter syndrome)
(also: discomfort)
(also: doubt)
the sneaky place where the truth often hides
(n.) a Sufi order, whirling towards God.
(the following link is not broken, though it appears to be)
(also: sufi)
(also: dance)
(also: trance)
(also: meditation)
(the following link is not broken, though it appears to be)
(also: sufi)
(also: dance)
(also: trance)
(also: meditation)
n. A vitreous plane upon which to display a fleeting show for man's disillusion given.
The King of Manchuria had a magic looking-glass, whereon whoso looked saw, not his own image, but only that of the king. A certain courtier who had long enjoyed the king's favor and was thereby enriched beyond any other subject of the realm, said to the king: "Give me, I pray, thy wonderful mirror, so that when absent out of thine august presence I may yet do homage before thy visible shadow, prostrating myself night and morning in the glory of thy benign countenance, as which nothing has so divine splendor, O Noonday Sun of the Universe!"
Pleased with the speech, the king commanded that the mirror be conveyed to the courtier's palace; but after, having gone thither without apprisal, he found it in an apartment where was naught but idle lumber. And the mirror was dimmed with dust and overlaced with cobwebs. This so angered him that he fisted it hard, shattering the glass, and was sorely hurt. Enraged all the more by this mischance, he commanded that the ungrateful courtier be thrown into prison, and that the glass be repaired and taken back to his own palace; and this was done. But when the king looked again on the mirror he saw not his image as before, but only the figure of a crowned ass, having a bloody bandage on one of its hinder hooves—as the artificers and all who had looked upon it had before discerned but feared to report. Taught wisdom and charity, the king restored his courtier to liberty, had the mirror set into the back of the throne and reigned many years with justice and humility; and one day when he fell asleep in death while on the throne, the whole court saw in the mirror the luminous figure of an angel, which remains to this day.
(also: life lessons from boomers)
(also: The Devil's Dictionary)
The King of Manchuria had a magic looking-glass, whereon whoso looked saw, not his own image, but only that of the king. A certain courtier who had long enjoyed the king's favor and was thereby enriched beyond any other subject of the realm, said to the king: "Give me, I pray, thy wonderful mirror, so that when absent out of thine august presence I may yet do homage before thy visible shadow, prostrating myself night and morning in the glory of thy benign countenance, as which nothing has so divine splendor, O Noonday Sun of the Universe!"
Pleased with the speech, the king commanded that the mirror be conveyed to the courtier's palace; but after, having gone thither without apprisal, he found it in an apartment where was naught but idle lumber. And the mirror was dimmed with dust and overlaced with cobwebs. This so angered him that he fisted it hard, shattering the glass, and was sorely hurt. Enraged all the more by this mischance, he commanded that the ungrateful courtier be thrown into prison, and that the glass be repaired and taken back to his own palace; and this was done. But when the king looked again on the mirror he saw not his image as before, but only the figure of a crowned ass, having a bloody bandage on one of its hinder hooves—as the artificers and all who had looked upon it had before discerned but feared to report. Taught wisdom and charity, the king restored his courtier to liberty, had the mirror set into the back of the throne and reigned many years with justice and humility; and one day when he fell asleep in death while on the throne, the whole court saw in the mirror the luminous figure of an angel, which remains to this day.
(also: life lessons from boomers)
(also: The Devil's Dictionary)
A number showing how many times a sum of money belonging to one person is contained in the pocket of another — usually about as many times as it can be got there.
(also: The Devil's Dictionary)
(also: The Devil's Dictionary)
A form of penance practiced by the medieval pious. The rite was performed, sometimes with a knife, sometimes with a hot iron, but always, says Arsenius Asceticus, acceptably if the penitent spared himself no pain nor harmless disfigurement. Scarification, with other crude penances, has now been superseded by benefaction. The founding of a library or endowment of a university is said to yield to the penitent a sharper and more lasting pain than is conferred by the knife or iron, and is therefore a surer means of grace. There are, however, two grave objections to it as a penitential method: the good that it does and the taint of justice.
(also: god)
(also: The Devil's Dictionary)
(also: god)
(also: The Devil's Dictionary)
After years of education they gave you a confy boss chair, but they also make you shame to sit on it.
You have to be in field with workers to whip them.
Definition: I shouldnt look like lazy, athough i look like an idiot on foot.
You have to be in field with workers to whip them.
Definition: I shouldnt look like lazy, athough i look like an idiot on foot.
(n.) um... ask your mother.
sign-up or face the consequences!
“"observers" must obey the call.”
join