ana de armas

mirat
(noun): a bewitching enchantress armed with a smile that could disarm james bond himself. known for her ability to effortlessly steal scenes with a single pout, she possesses the power to make hearts skip beats and leave mortals weak in the knees.

macrobian

the devils dictionary
One forgotten of the gods and living to a great age. History is abundantly supplied with examples, from Methuselah to Old Parr, but some notable instances of longevity are less well known. A Calabrian peasant named Coloni, born in 1753, lived so long that he had what he considered a glimpse of the dawn of universal peace. Scanavius relates that he knew an archbishop who was so old that he could remember a time when he did not deserve hanging. In 1566 a linen draper of Bristol, England, declared that he had lived five hundred years, and that in all that time he had never told a lie. There are instances of longevity (macrobiosis) in our own country. Senator Chauncey Depew is old enough to know better. The editor of The American, a newspaper in New York City, has a memory that goes back to the time when he was a rascal, but not to the fact. The President of the United States was born so long ago that many of the friends of his youth have risen to high political and military preferment without the assistance of personal merit. The verses following were written by a macrobian:

When I was young the world was fair
And amiable and sunny.
A brightness was in all the air,
In all the waters, honey.
The jokes were fine and funny,
The statesmen honest in their views,
And in their lives, as well,
And when you heard a bit of news
'Twas true enough to tell.
Men were not ranting, shouting, reeking,
Nor women "generally speaking."

The Summer then was long indeed:
It lasted one whole season!
The sparkling Winter gave no heed
When ordered by Unreason
To bring the early peas on.
Now, where the dickens is the sense
In calling that a year
Which does no more than just commence
Before the end is near?
When I was young the year extended
From month to month until it ended.

I know not why the world has changed
To something dark and dreary,
And everything is now arranged
To make a fellow weary.
The Weather Man — I fear he
Has much to do with it, for, sure,
The air is not the same:
It chokes you when it is impure,
When pure it makes you lame.
With windows closed you are asthmatic;
Open, neuralgic or sciatic.

Well, I suppose this new régime
Of dun degeneration
Seems eviler than it would seem
To a better observation,
And has for compensation
Some blessings in a deep disguise
Which mortal sight has failed
To pierce, although to angels' eyes
They're visibly unveiled.
If Age is such a boon, good land!
He's costumed by a master hand!
—Venable Strigg

youth

the devils dictionary
The Period of Possibility, when Archimedes finds a fulcrum, Cassandra has a following and seven cities compete for the honor of endowing a living Homer.[hr
Youth is the true Saturnian Reign, the Golden Age on ea]th again, when figs are grown on thistles, and pigs betailed with whistles and, wearing silken bristles, live ever in clover, and cows fly over, delivering milk at every door, and Justice never is heard to snore, and every assassin is made a ghost and, howling, is cast into Baltimost!
—Polydore Smith
(also: The Devil's Dictionary)

soul

the devils dictionary
A spiritual entity concerning which there hath been brave disputation. Plato held that those souls which in a previous state of existence (antedating Athens) had obtained the clearest glimpses of eternal truth entered into the bodies of persons who became philosophers. Plato himself was a philosopher. The souls that had least contemplated divine truth animated the bodies of usurpers and despots. Dionysius I, who had threatened to decapitate the broad-browed philosopher, was a usurper and despot. Plato, doubtless, was not the first to construct a system of philosophy that could be quoted against his enemies; certainly he was not the last.
"Concerning the nature of the soul," saith the renowned author of Diversiones Sanctorum, "there hath been hardly more argument than that of its place in the body. Mine own belief is that the soul hath her seat in the abdomen — in which faith we may discern and interpret a truth hitherto unintelligible, namely that the glutton is of all men most devout. He is said in the Scripture to 'make a god of his belly' — why, then, should he not be pious, having ever his Deity with him to freshen his faith? Who so well as he can know the might and majesty that he shrines? Truly and soberly, the soul and the stomach are one Divine Entity; and such was the belief of Promasius, who nevertheless erred in denying it immortality. He had observed that its visible and material substance failed and decayed with the rest of the body after death, but of its immaterial essence he knew nothing. This is what we call the Appetite, and it survives the wreck and reek of mortality, to be rewarded or punished in another world, according to what it hath demanded in the flesh. The Appetite whose coarse clamoring was for the unwholesome viands of the general market and the public refectory shall be cast into eternal famine, whilst that which firmly though civilly insisted on ortolans, caviare, terrapin, anchovies, pâtés de foie gras and all such Christian comestibles shall flesh its spiritual tooth in the souls of them forever and ever, and wreak its divine thirst upon the immortal parts of the rarest and richest wines ever quaffed here below. Such is my religious faith, though I grieve to confess that neither His Holiness the Pope nor His Grace the Archbishop of Canterbury (whom I equally and profoundly revere) will assent to its dissemination."
(also: ginger)

(also: The Devil's Dictionary)

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