an epic poem written by the 1st century roman poet virgil, it describes the flight of trojan refugees following the destruction of their home city in the conclusion of the trojan war. the central character, a young royal named aeneas, leads his people west, hoping to find a place of sanctuary, finally finding it in alba longa.
the strong implication of the story is that aeneas and his band of trojan refugees will eventually be responsible for founding the city of rome, thus giving romans a more impressive and mythical pedigree (the story even attempts to explain the long rivalry between romans and carthaginians by having aeneas get up to hanky panky with a carthaginian woman with the somewhat stupid name of dido).
do you believe this story? you probably shouldn't.
n. A vitreous plane upon which to display a fleeting show for man's disillusion given.
The King of Manchuria had a magic looking-glass, whereon whoso looked saw, not his own image, but only that of the king. A certain courtier who had long enjoyed the king's favor and was thereby enriched beyond any other subject of the realm, said to the king: "Give me, I pray, thy wonderful mirror, so that when absent out of thine august presence I may yet do homage before thy visible shadow, prostrating myself night and morning in the glory of thy benign countenance, as which nothing has so divine splendor, O Noonday Sun of the Universe!"
Pleased with the speech, the king commanded that the mirror be conveyed to the courtier's palace; but after, having gone thither without apprisal, he found it in an apartment where was naught but idle lumber. And the mirror was dimmed with dust and overlaced with cobwebs. This so angered him that he fisted it hard, shattering the glass, and was sorely hurt. Enraged all the more by this mischance, he commanded that the ungrateful courtier be thrown into prison, and that the glass be repaired and taken back to his own palace; and this was done. But when the king looked again on the mirror he saw not his image as before, but only the figure of a crowned ass, having a bloody bandage on one of its hinder hooves—as the artificers and all who had looked upon it had before discerned but feared to report. Taught wisdom and charity, the king restored his courtier to liberty, had the mirror set into the back of the throne and reigned many years with justice and humility; and one day when he fell asleep in death while on the throne, the whole court saw in the mirror the luminous figure of an angel, which remains to this day.
(also: life lessons from boomers)
(also: The Devil's Dictionary)
The King of Manchuria had a magic looking-glass, whereon whoso looked saw, not his own image, but only that of the king. A certain courtier who had long enjoyed the king's favor and was thereby enriched beyond any other subject of the realm, said to the king: "Give me, I pray, thy wonderful mirror, so that when absent out of thine august presence I may yet do homage before thy visible shadow, prostrating myself night and morning in the glory of thy benign countenance, as which nothing has so divine splendor, O Noonday Sun of the Universe!"
Pleased with the speech, the king commanded that the mirror be conveyed to the courtier's palace; but after, having gone thither without apprisal, he found it in an apartment where was naught but idle lumber. And the mirror was dimmed with dust and overlaced with cobwebs. This so angered him that he fisted it hard, shattering the glass, and was sorely hurt. Enraged all the more by this mischance, he commanded that the ungrateful courtier be thrown into prison, and that the glass be repaired and taken back to his own palace; and this was done. But when the king looked again on the mirror he saw not his image as before, but only the figure of a crowned ass, having a bloody bandage on one of its hinder hooves—as the artificers and all who had looked upon it had before discerned but feared to report. Taught wisdom and charity, the king restored his courtier to liberty, had the mirror set into the back of the throne and reigned many years with justice and humility; and one day when he fell asleep in death while on the throne, the whole court saw in the mirror the luminous figure of an angel, which remains to this day.
(also: life lessons from boomers)
(also: The Devil's Dictionary)
(n.) an edible grass that is traditionally hunted and served in a thick milky soup alongside herbs known as marshmallows
Penal servitude for the semi-intelligent, a cowshed of imbecility. A Circe who transforms her adoring fans into dogs and pigs. A prostitute for the master, a pimp of the foreigner. Child-eater, parent-slanderer and scoffer at heroes.
(n.) the bio-capsule in which an unborn life form resides before finally being evicted in a process known as birth
(n.) a shaggy, garishly-dressed, drugged up young person who spends his time zoned out of his mind in some kind of psychedelic rock concert and protesting the general state of things and stuff
they were a major source of parental alarm in the 60s and 70s until they were replaced by, oh, let's say punks
they were a major source of parental alarm in the 60s and 70s until they were replaced by, oh, let's say punks
(n.)
narcotics? yes.
your prescription at the pharmacy? yes.
psychedelics? yes.
coffee? yes.
the associations, implications, and moral judgments behind 'drugs' varies widely. so instead of 'drugs', use the specific category you mean.
the most limited definition I've seen is, "a substance recognized or defined by the US Food, Drug, and Cosmetic Act."
a drug is a drug because of the effects it has on a person when used, not because of a label slapped on it by some top-down council. this definition only works in its legal function. and yet, this narrow style of thinking about 'drugs' (for example, all drugs are bad; drug use is always drug abuse; see also, thinking such as https://www.youtube.com/watch?v=Z2djwbhadeY) is pervasive beyond the legal system.
(also: medicine)
(also: harm reduction)
(also: addiction)
(also: immoral vs illegal)
(also: social norms)
(also: black and white thinking)
narcotics? yes.
your prescription at the pharmacy? yes.
psychedelics? yes.
coffee? yes.
the associations, implications, and moral judgments behind 'drugs' varies widely. so instead of 'drugs', use the specific category you mean.
the most limited definition I've seen is, "a substance recognized or defined by the US Food, Drug, and Cosmetic Act."
a drug is a drug because of the effects it has on a person when used, not because of a label slapped on it by some top-down council. this definition only works in its legal function. and yet, this narrow style of thinking about 'drugs' (for example, all drugs are bad; drug use is always drug abuse; see also, thinking such as https://www.youtube.com/watch?v=Z2djwbhadeY) is pervasive beyond the legal system.
(also: medicine)
(also: harm reduction)
(also: addiction)
(also: immoral vs illegal)
(also: social norms)
(also: black and white thinking)
(n.) a quality historically defining the upper class (noblemen); considered to be roughly synonymous with grace, dignity, erudition and composure, in practice it's more shorthand for "friends in high places and doesn't have to work for a living"
a lovely woman, really. I won't hear a word spoken against her character.
have you called your mom lately? she would probably appreciate it.
have you called your mom lately? she would probably appreciate it.
The Encyclopedia Galactica used to be the standard repository of all knowledge and wisdom in the universe.
Wildly considered rather old fashioned, and pedestrian.
In many of the more relaxed civilizations on the Outer Eastern Rim of the Galaxy, the Hitchhiker's Guide to the Galaxy has already replaced the great Encyclopedia.
(also: wikipedia)
Wildly considered rather old fashioned, and pedestrian.
In many of the more relaxed civilizations on the Outer Eastern Rim of the Galaxy, the Hitchhiker's Guide to the Galaxy has already replaced the great Encyclopedia.
(also: wikipedia)
A degree of distinction between notoriety and fame — a little more supportable than the one and a little more intolerable than the other. Sometimes it is conferred by an unfriendly and inconsiderate hand.
I touched the harp in every key,
But found no heeding ear;
And then Ithuriel touched me
With a revealing spear.
Not all my genius, great as 'tis,
Could urge me out of night.
I felt the faint appulse of his,
And leapt into the light!
—W.J. Candleton
(also: The Devil's Dictionary)
I touched the harp in every key,
But found no heeding ear;
And then Ithuriel touched me
With a revealing spear.
Not all my genius, great as 'tis,
Could urge me out of night.
I felt the faint appulse of his,
And leapt into the light!
—W.J. Candleton
(also: The Devil's Dictionary)
(also: spreading democracy)
(584 CE – 644 CE) Powerful Muslim Caliphate and senior companion of Muhammad. An influential figure in Sunni Islam.
(also: 100 most influential people in the world)
(also: umar ibn al-khattab quotes)
(also: 100 most influential people in the world)
(also: umar ibn al-khattab quotes)
The purchase of that which neither belongs to the seller, nor can belong to the buyer. The most unprofitable of investments.
(also: The Devil's Dictionary)
(also: The Devil's Dictionary)
A part — in the loose locution of the letterless unworthy. "Part" means a fraction or piece of the whole, but "portion" means a share and implies an allotment. By reverent observance of this distinction great public disaster may be averted.
(also: fat)
(also: The Devil's Dictionary)
(also: fat)
(also: The Devil's Dictionary)
(n.) forbidden, not to be confused with elicit
(1889 – 1945) – Leader of Nazi Germany.
(also: 100 most influential people in the world)
(also: adolf hitler quotes)
(also: 100 most influential people in the world)
(also: adolf hitler quotes)
Originally the ninth month of the year until some Roman jerk decided he wanted to destroy all known naming conventions and slide two extra months in the world's biggest and most successful hold my beer.
(also: Hold My Beer)
(also: Hold My Beer)
sign-up or face the consequences!
“"observers" must obey the call.”
join