collectively, all the processes required to get from ingredients to the desired finished food or dish. I include combining and arranging, like for a salad or a sandwich with ham and cheese, which require no actual heating or other transformation of the ingredients, but some may not (that is, they may only consider it cooking if you actually CHANGE the ingredient in some way like heat it or perhaps cure it).
(also: list of hobbies)
An habiliment of the stage designed to reinforce the general acclamation of the press agent with a particular publicity. Public attention was once somewhat diverted from this garment to Miss Lillian Russell's refusal to wear it, and many were the conjectures as to her motive, the guess of Miss Pauline Hall showing a high order of ingenuity and sustained reflection. It was Miss Hall's belief that nature had not endowed Miss Russell with beautiful legs. This theory was impossible of acceptance by the male understanding, but the conception of a faulty female leg was of so prodigious originality as to rank among the most brilliant feats of philosophical speculation! It is strange that in all the controversy regarding Miss Russell's aversion to tights no one seems to have thought to ascribe it to what was known among the ancients as "modesty." The nature of that sentiment is now imperfectly understood, and possibly incapable of exposition with the vocabulary that remains to us. The study of lost arts has, however, been recently revived and some of the arts themselves recovered. This is an epoch of renaissances, and there is ground for hope that the primitive "blush" may be dragged from its hiding-place amongst the tombs of antiquity and hissed on to the stage.
(also: infinite)
(also: The Devil's Dictionary)
(also: infinite)
(also: The Devil's Dictionary)
n. A title with which we brand unmarried women to indicate that they are in the market. Miss, Missis (Mrs.) and Mister (Mr.) are the three most distinctly disagreeable words in the language, in sound and sense. Two are corruptions of Mistress, the other of Master. In the general abolition of social titles in this our country they miraculously escaped to plague us. If we must have them let us be consistent and give one to the unmarried man. I venture to suggest Mush, abbreviated to Mh.
(also: misfortune)
(also: The Devil's Dictionary)
(also: misfortune)
(also: The Devil's Dictionary)
(v.) yes, a verb. magic is the universe alive. magic is no miracle (that is, no rarity), but precious all the same.
n. A kind of inlaid work. From Moses, who when little was inlaid in a basket among the bulrush.
(also: The Devil's Dictionary)
(also: The Devil's Dictionary)
(v.) to evoke (eg. a feeling), not to be confused with illicit
n. A person of the highest degree of unworth. Etymologically, the word means unbeliever, and its present signification may be regarded as theology's noblest contribution to the development of our language.
(also: The Devil's Dictionary)
(also: The Devil's Dictionary)
n.
1. A certain person who is much in society, but whom one does not meet. A bad one.
2. The Adversary of Souls, considered under one of his many charming aspects.
(also: The Devil's Dictionary)
1. A certain person who is much in society, but whom one does not meet. A bad one.
2. The Adversary of Souls, considered under one of his many charming aspects.
(also: The Devil's Dictionary)
a cold private place perfectly designed for awkward teenage encounters of a sexual nature
(n.) music for the moody angst-ridden teenager types, evolved from styles played in the caribbean
Sweden is a place in europe the people,the people living in this place also called swedish,they well known for being blonde and they don't allow black people to live on their land(propably killing them),they act in a very suspichid way(they are propably part of a cult).
And also they hate their neighbors.
And also they hate their neighbors.
The grunt of the human hog (Pignoramus intolerabilis) with an audible memory. The speech of one who utters with his tongue what he thinks with his ear, and feels the pride of a creator in accomplishing the feat of a parrot. A means (under Providence) of setting up as a wit without a capital of sense.
(also: The Devil's Dictionary)
(also: The Devil's Dictionary)
n. An ancient Egyptian, formerly in universal use among modern civilized nations as medicine, and now engaged in supplying art with an excellent pigment. He is handy, too, in museums in gratifying the vulgar curiosity that serves to distinguish man from the lower animals.
By means of the Mummy, mankind, it is said,
Attests to the gods its respect for the dead.
We plunder his tomb, be he sinner or saint,
Distil him for physic and grind him for paint,
Exhibit for money his poor, shrunken frame,
And with levity flock to the scene of the shame.
O, tell me, ye gods, for the use of my rhyme:
For respecting the dead what's the limit of time?
—Scopas Brune
(also: The Devil's Dictionary)
By means of the Mummy, mankind, it is said,
Attests to the gods its respect for the dead.
We plunder his tomb, be he sinner or saint,
Distil him for physic and grind him for paint,
Exhibit for money his poor, shrunken frame,
And with levity flock to the scene of the shame.
O, tell me, ye gods, for the use of my rhyme:
For respecting the dead what's the limit of time?
—Scopas Brune
(also: The Devil's Dictionary)
(n.)a food which remind me waffen ss
(n.) a small metallic disk used as an insignificant quantity of money; so insignificant, in fact, that you'll often find it used for other purposes like resolving two-sided disagreements
(5 – AD 67) – Christian missionary and one of the main writers of the New Testament.
(also: 100 most influential people in the world)
(also: st. paul quotes)
(also: 100 most influential people in the world)
(also: st. paul quotes)
grown-up word for umbrella step
One whom we are commanded to love as ourselves, and who does all he knows how to make us disobedient.
Feminism is a movement that aims to promote equality between the sexes however, in its current form it has strayed far from this noble goal. The modern feminist movement has become increasingly divisive, focusing on the idea of "victimhood" and promoting the idea that men are inherently oppressors and women are inherently oppressed. This kind of thinking is not only intellectually lazy but it is also dangerous.
It is important to recognize that while there are certainly still issues of inequality that need to be addressed, the vast majority of men are not oppressors and the vast majority of women are not victims. The problems faced by women are complex and multifaceted, and cannot be reduced to simplistic notions of patriarchy and oppression.
For example, the gender pay gap, which is often cited as evidence of systemic discrimination against women, is actually much more complicated than it seems. Studies have shown that when factors such as education, experience, and job choice are taken into account, the pay gap all but disappears. This is not to say that discrimination does not exist, but it is important to recognize that the problem is more complex than a simple narrative of men oppressing women.
Furthermore, the modern feminist movement often promotes the idea that women are weak and in need of protection, which is not only patronizing, but also undermines their capability. Women should be encouraged to take responsibility for their own lives and to strive for excellence.
It is also worth noting that the feminist movement often ignore the issues that men face, such as the pressure to conform to societal expectations of masculinity and the lack of positive role models for men. Men and women have different needs and facing different challenges, and to truly achieve equality, both men and women need to be considered.
Additionally, the feminist movement often promotes the idea that traditional gender roles are inherently oppressive, and that women should reject them in order to be truly equal. This is a fundamentally flawed idea, as traditional gender roles are not the cause of inequality, but rather a result of biological differences between men and women. Women and men have different strengths and weaknesses, and should be encouraged to play to their strengths in order to achieve their full potential.
Finally, it should be acknowledged that the feminist movement has been hijacked by extremist groups, who are more interested in promoting their own agenda, than in promoting true equality. This kind of extremism is damaging to the cause of gender equality, and it is important to reject it.
It is important to remember that the goal of feminism should be equality, not the elevation of one sex over the other. To truly achieve equality, we must reject divisive and extremist ideologies and instead focus on finding common ground and working together towards a better future for all.
It is important to recognize that while there are certainly still issues of inequality that need to be addressed, the vast majority of men are not oppressors and the vast majority of women are not victims. The problems faced by women are complex and multifaceted, and cannot be reduced to simplistic notions of patriarchy and oppression.
For example, the gender pay gap, which is often cited as evidence of systemic discrimination against women, is actually much more complicated than it seems. Studies have shown that when factors such as education, experience, and job choice are taken into account, the pay gap all but disappears. This is not to say that discrimination does not exist, but it is important to recognize that the problem is more complex than a simple narrative of men oppressing women.
Furthermore, the modern feminist movement often promotes the idea that women are weak and in need of protection, which is not only patronizing, but also undermines their capability. Women should be encouraged to take responsibility for their own lives and to strive for excellence.
It is also worth noting that the feminist movement often ignore the issues that men face, such as the pressure to conform to societal expectations of masculinity and the lack of positive role models for men. Men and women have different needs and facing different challenges, and to truly achieve equality, both men and women need to be considered.
Additionally, the feminist movement often promotes the idea that traditional gender roles are inherently oppressive, and that women should reject them in order to be truly equal. This is a fundamentally flawed idea, as traditional gender roles are not the cause of inequality, but rather a result of biological differences between men and women. Women and men have different strengths and weaknesses, and should be encouraged to play to their strengths in order to achieve their full potential.
Finally, it should be acknowledged that the feminist movement has been hijacked by extremist groups, who are more interested in promoting their own agenda, than in promoting true equality. This kind of extremism is damaging to the cause of gender equality, and it is important to reject it.
It is important to remember that the goal of feminism should be equality, not the elevation of one sex over the other. To truly achieve equality, we must reject divisive and extremist ideologies and instead focus on finding common ground and working together towards a better future for all.
(n.) one who is foolish or contemptible; the word, originally Hebrew, is widely recognized as an inherently funny one to say
sign-up or face the consequences!
“"observers" must obey the call.”
join